The boy had apparently asked other dentists in the area to remove his braces before visiting Carstens' Mack Avenue office on Feb 8, "probably because he lives three or four blocks from my office," Carstens said. "He (came) in to see me and said he wanted them off. I said he wasn't finished with his treatment and I couldn't take them off without a letter from his parents and his regular orthodontist.
"I had him in the chair and he leaned over and pulled the gun out of his pocket and said, 'Would this make you change your mind?' and I said, 'Yes,'" Carstens said.

A man has blown up part of his house in France while trying to swat a fly. The man, who is in his 80s, was about to tuck into his dinner when he became irritated by a fly buzzing around him. He picked up an electric fly swatter and started targeting it - but a gas canister was leaking in his Dordogne home. A reaction between the device and the gas caused an explosion, destroying the kitchen and partly damaging the roof of the home in Parcoul-Chenaud village.

Police in Centralia, Washington, arrested a man (not identified in news reports) for reckless burning in August when, trying to rid his apartment of roaches, he declined ordinary aerosol bug spray in favor of making a homemade flamethrower (the aerosol spray fired up by a lighter). He fled the apartment when he realized he might have taken things too far. (Firefighters were called, but the damage was minimal.) [The Oregonian, 8-8-2016]

Is the critical neglect of my current work a form of censorship? For instance, is the lack of attention to two of my recent works, the 1988 installation, Venus Vectors, in which the unraveling of two (menstrual) dream symbols situates a visual morphology of vulvic form, and Infinity Kisses, a recent photo series of my cat, Cluny, and me that raises the issue of "appropriate eroticism" and interspecies communication, an act of censorship?

A lifelong revolutionary, Lafargue was husband to Laura Marx (Karl’s daughter) and friend to Friedrich Engels. He founded the French Workers Party; he was the first socialist elected to a French parliament. He was, in other words, a serious figure, not some louche provocateur or drawing room contrarian, and while there’s an undeniably utopian element to his work, The Right to be Lazy is written as an immediate political intervention, not an exercise in whimsy.

Much of the book consists of a contrast between ideas about work in Lafargue’s day and the very different attitudes held in earlier societies, particularly in classical antiquity. Ancient Greek philosophers regarded work as an activity fit only for slaves. So where others hailed the arrival of modern industry as progress, Lafargue saw regression.