[From
The Saturday Evening Post for January 29, 1966.]
Of course, the very first thing you'll load aboard your interstellar ship is a new Frigidaire. What's that you say? These women are not astronauts, but rather futuristic housewives, and the Fridge remains earthbound? Then why are they wearing those bubble helmets? Future pollution? But what about the helmet that features a cutout? And the slit glasses? If only the geniuses who created this ad were still around, we could ask them to explain....
From
armorofgodpjs.com:
God gave me the idea how wonderful it would be if all children could have the opportunity to put on a pair of pajamas that symbolized the Armor of God...
I can't remember the last time I went to church, but if I ever go again, I'm wearing a pair of these.
This post is specially for Paul, since I know he's a big fan of mankinis. For only $17.99 you too can show off your stuff in a bright green mankini next time you're at the pool or beach.
Available from Amazon.
From the Weird Universe inbox: Don says, "
This should qualify for 'Weird' in some universe."
It's the latest design presented by Basso&Brooke at the Berlin Fashion show. Looks to me a bit like a poodle in a harem costume.
[From
Good Housekeeping for October 1939.]
Here's a great example of Madison Avenue trying to a) make a problem that doesn't exist or is minimal into an overwhelming burden that only
their product can alleviate and b) bring the vaunted "miraculous" power of scientists and scientific imagery into the marketing mix.
Did women in 1939--or ever--really ask their friends for a hygienic crotch alert?
I will definitely
not be adopting this look on the beach.
Read the full story
here.
[From
The Saturday Evening Post for December 16, 1967]
Whenever you put a giant woman in a skirt next to normal-sized people, the inevitable first thought engendered in the viewer is, "Can I see up her dress?" In this instance, the second thought is: "Is she going to pick up that car and use it as a marital aid?"
BOOMERS DEFIANTLY PROCLAIM: "WE'RE DRUG-ADDLED, MUSIC-DOMINATING, FREE-LOVE GROOVIES TILL THE GRAVE!"
"Geezers still get lucky, sez study"
"You go, granny!
"Today's 70-year-olds are having more and better sex than oldsters of the past, new research in the British Medical Journal shows. Women are especially satisfied...."
Report: Illegal drug use up for boomers
"Some moms and dads might want to take a lesson from their kids: Just say no.
"The government reported Thursday that 4.4 percent of baby boomers ages 50 to 59 indicated that they had used illicit drugs in the past month...."
Old bands never really die
"Your favorite ’90s band broke up? Fear not, they’ll be back.
"Seventies and ’80s bands, too. And if not this year, maybe next.
"This summer’s concert calendar boasts tours by reunited rockers and relics — Stone Temple Pilots (split in 2003) and New Kids on the Block (split in 1994) — and recently re-energized bands such as the B-52’s, the Black Crowes, Motley Crue and Yes. A round of reunion shows filled last summer’s slate as well, with the Police, Led Zeppelin, Genesis and Van Halen playing their time-tested hits for fans...."
Have you ever wondered why, in nineteenth-century photographs, many men sport large moustaches? The reason is the "moustache movement." William Andrews, in his 1904 book
At the Sign of the Barber's Pole, explains (via
Things Magazine):
About 1855 the beard movement took hold of Englishmen. The Crimean War had much to do with it, as our soldiers were permitted to forego the use of the razor as the hair on the face protected them from the cold and attacks of neuralgia. About this period only one civilian of position in England had the hardihood to wear the moustache. He was Mr George Frederick Muntz, a member of Parliament for Birmingham. He was a notable figure in the House of Commons, and is described as manly in appearance, with a handsome face, a huge black beard, and moustache. He died 30th July, 1857, and is regarded as the father of the modern moustache movement.
Allan Peterkin more recently explored this nineteenth-century fashion in his history of facial hair titled
One Thousand Beards (2001). A
reviewer of his book wrote:
The comprehensive approach with which Peterkin addresses his slightly esoteric subject is remarkable, to the point of weirdness. Peterkin (shown lightly fuzzed in the author's photo) essentially assesses the entire history of the world through a beard's-eye view, addressing questions ranging from "What's the ritualistic symbolism of shaving?" to "What's the post-modern, post-feminist meaning of facial hair?"
Sounds like my kind of book!
I haven't shaved with a razor since I last held a nine-to-five job, which was in 2001. If all goes according to plan, I will never use a razor again in my life. I regard them as instruments of torture. Instead, I keep a permanent stubble by trimming my beard every few days with an electric shaver.