In both Eastern and Western art of the Annunciation, we often find that the trajectory of the descent of the Holy Spirit is not to the womb of the Virgin Mary, but to her ear. In complete deference to her virginity, the conception had nothing to do whatever with her female sexual organs, which remained forever intact. She did not conceive through her womb, but through her ear (conceptio per aurem).

For more dogmatic Catholics and most Protestants, periodic updates and reminders from major religious figures are just not part of their world. In South Texas, however, the largely Hispanic and Catholic population seems quite eager to accept the near-weekly images, apparitions, and miracles that pop up as reminders of religious intent and markers of faith.

Unsettling to the Catholic clergy and other, more formal religious folks, these widespread images of religious figures are not only immediately accepted by some of the local believers, but in fact, are quite expected.. . .

At a southside Houston apartment complex in February of 2000, I witnessed a "folk mass" of nine women praying, taking a version of communion, and supplicating themselves to an image of the Virgin that miraculously appeared in a melting ice cream spill next to the laundry room's Coke machine. Later interviews confirmed that the group had no leader and certainly no church sanction for their activities, but as Maria B. explained, "When the Virgin comes to see you, you don't wait for the priest."

Maria's remark seems to be the mantra for South Texas Hispanic Catholics. Historically underserved by the Catholic Church, religion for many was learned and practice at the altarcitas and grutas of the family.

"I found that modern-day parents were apathetic about Christianity," explained the 38-year-old minister. "Clearly an idea was needed to bridge the gap—and I thought of a robot."

At Boxley also was a famous image of St. Rumald, Rumbold, or Grumbald, the son of a Northumbrian king and of a daughter of Penda, King of Mercia. He died when three days old, but not before he had repeated the Lord's Prayer and the Apostles' Creed in Latin, a feat for which he gained canonisation.

His image at Boxley is said to have been small, and of a weight so light that a child could lift it, but that it could at times become so heavy that it could not be moved by persons of great strength.

Thomas Fuller, the quaint old divine, tells us that "the moving hereof was made the conditions of women's chastity. Such who paid the priest well might easily remove it, whilst others might tug at it to no purpose. For this was the contrivance of the cheat — that it was fastened with a pin of wood by an invisible stander behind. Now, when such offered to take it who had been bountiful to the priest before, they bare it away with ease, which was impossible for their hands to remove who had been close-fisted in their confessions. Thus it moved more laughter than devotion, and many chaste virgins and wives went away with blushing faces, leaving (without cause), the suspicion of their wantonness in the eyes of the beholders; whilst others came off with more credit (because with more coin), though with less chastity."